Today’s kids are a different breed. Sure they face similar pressures to the ones we did, but let’s face it: the influences of culture are vastly different than ours were.
Andrew is a tech-savvy sixth-grader. His bedroom has Netflix and a computer. He blogs and emails daily. Andrew’s parents bought him an iPhone. He texts his friends on his phone constantly. He even taught his dad to program the TV. And last week he visited his first pornographic website (on a dare). Andrew feels at home in front of screens, but he finds church irrelevant. “I love Jesus,” he says, “but church doesn’t help me much.”
Hannah enjoys video games, especially The Sims. She uses her phone to keeps a photo journal on Instagram. In her fourth-grade class, she mastered desktop publishing and Photoshop. She’s created dozens of visual masterpieces, including several with religious themes. Hannah reads Cosmogirl (a girl at church gave it to her) and is fashion-conscious. Hannah struggles with church and especially with modesty. “I don’t see the big deal,” she says, “about wearing my low-rider jeans.”
Bryan quotes lines from all the most recent movies. He admits he’s learned most swear words from movies, but says he won’t watch anything steamier than a kiss on screen. Bryan has overheard schoolyard conversations about oral sex but confesses he’s clueless. Bryan is also struggling in his faith. “I hope God is like the guy in Bruce Almighty,” he says, “but my Sunday school teacher doesn’t like that movie.”
Kids Today Are a Different Breed
Today’s kids are a different breed. Sure they face similar pressures to the ones we did, but let’s face it: Kids’ cultural influences are vastly different than ours were. It isn’t “family hour” anymore. Beaver has truly left the building. It’s not exactly 7th Heaven on network television, and Family Guy rules cable. In our culture, virtues seem like they’ve vanished without a trace.
I heard my first movie cuss word at 10 (The Cowboys with John Wayne). At 17, I regrettably snuck into 10, starring Bo Derek, and witnessed my first nude sex scene.
Today, though, there’s not much need for sneaking. TV’s “family-friendly” ABCFamily network boasts a primetime lineup of sexually-charged shows for preteens and eye-popping commercials without warning. Afternoon television features Jerry Springer, saucy soaps, and explicit discussions. Popular music is riddled with profanity, sexuality, substance abuse, and violence. Mean girls and bad boys are Hollywood icons. Nudity sells seats. Senseless violence and graphic language are unremarkable. Salacious adult themes even pervade animated kids’ flicks. Our kids live in a minefield of moral corruption.
Perhaps an even greater issue for Christian parents and leaders is knowing what to do when kids’ cultural icons send confusing—even contradictory—messages. Scandal plagues “upright” Christian reality stars as the underbellies of their private lives are documented in real time. Professional athletes, actors, and musicians credit Christ with their success, yet publicly worship sex, drugs, alcohol, and money.
It’s no wonder children get mixed messages about God, Jesus, and Christianity. In our culture, discerning truth is downright difficult. Our kids struggle to differentiate between piety and parade. Children rely on their parents and other adults to help them navigate life and learn which messages matter. The question is, how do we respond to cultural influences, especially the negative and profane?
It’s a Sick, Sick World
Everywhere you go, countless viruses pollute the air. Salmonella, E. coli, and other toxins threaten our food supplies. If we truly knew the dangers, we likely wouldn’t dare breathe or swallow! Similarly, our cultural air harbors pollutants—sexual innuendo, graphic violence, profanity, explicit sex, and nudity — most of which are cleverly repackaged and marketed to our children in movies, television, books, magazines, and Web sites.
Historically, we Christians have responded to negative cultural messages through isolation. Monasteries are a notable example, but so is the Christian “subculture”—Christian music, art, bookstores, colleges, radio, films, and television. The wall separating church and state has been built by both sides. But quarantines are never permanent solutions for disease—either cultural or biological.
The other extreme we use to approach cultural messages is through immersion. This reaction encourages a no-holds-barred baptism into cultural waters where children are introduced to various values without censorship or instruction. Parents escort kids to R-rated movies and purchase raunchy music or explicit video games despite warnings and clear statistical evidence against such parenting practices.
Yet another approach to cultural messages is through inoculation. Inoculation occurs when we recognize that many cultural messages are offensive, repugnant, and dangerous—and above all that they do exist. But rather than isolating from or immersing in this cultural soup, we deliberately introduce the harmful or offensive agent into our systems. This “cultural vaccination” will gradually help kids grow immunity—or decisive righteousness—against the behaviors propagated in cultural media.
This doesn’t mean “anything goes.” Some things, such as graphic violence and sexual activity involving nudity, should never be introduced to children. Jesus actually calls Christians to a fourth option: incarnation. He says we are to live in the world but not of it. Jesus stepped out of heaven and incarnated into human existence, but remained sinless.
Incarnational Christianity encourages believers to live in a culture with offensive messages and activities without falling prey to their seductions by relying on God. Incarnation is possible if we adopt “3-D” cultural vision.
Your children’s ministry can grow G-rated kids in an R-rated culture to love truth, purity, and righteousness if you’ll incorporate and wear 3-D glasses for your ministry. Your ministry will impact the heart (or values), the mind (or choices), and the behavior of every child you reach. What does 3-D vision of children’s ministry look like?
Conversation about cultural messages is crucial. Equip parents to engage kids in dialogue about what they’re seeing and hearing. Too many schoolyard discussions never make it home. Most Christian parents struggle to talk with their children about the explicit nature of television, movies, books, or music. So kids converse with each other. Instead, spend time listening to the artists your kids like. Watch their TV shows. Do you know what every fifth-grade boy’s favorite program is? Have you read Harry Potter? Or taken a look at Nicki Minaj’s lyrics? And now the real test. Can you build an incarnational bridge from your world to kids’?
Could you use a clip from Star Wars to teach a biblical truth? Or a One Direction lyric? Or a scene from the Hunger Games? You can’t dialogue until you understand and empathize. Remember, Jesus stepped into our world through incarnation because we couldn’t climb to his.
Engaging cultural messages without teaching discernment is dangerous. Media messages aren’t neutral. Consequently, kids must learn context. For example, profanity and bloody violence is expected in a war movie, but it’s edgy and unnecessary in many comedies or dramas. Nudity may be natural in a historical film, but gratuitous in others. Drug references in certain films may be acceptable, but often pointless in others.
A slow immunization to these messages is key. Parents and leaders have to exercise discernment and discrimination themselves. Preschoolers require wholesale protection from even mildly offensive content, while older children must learn context. Most children learn inappropriate language inappropriately. They’ve heard it so they repeat it.
Years ago my son discovered his middle finger. He didn’t understand the power of this fleshly digit. First he and I discussed the gesture’s meaning. I taught him the context of where he’d likely see it used, and then suggested its appropriateness, or why he should avoid it. I modeled personal discernment.
Too many leaders and parents might’ve come unglued at their fourth-grader flipping off the neighbors. The problem wasn’t my son’s insolence, but his ignorance. To my knowledge he’s kept his fingers properly holstered ever since.
The most difficult, and yet most important, factor is discipline. Most people know their actions are wrong, but they just can’t stop doing them. Their vices become habits. Profanity flies. Sexual conversation flows. Violence happens. Have you ever wondered where a preschooler learns to hit? or to “spoon” another child? or curse? These are learned through personal experience. They experience it at home, school, even church. They’re acting upon what they’ve learned. Consequently, parents, teachers, and leaders must protect kids’ emotional and physical safety and discourage (even remove) offending behavior. Hurt children hurt children. Too many parents think its “cute” when little Joey uses the f-word but fail to recognize that 10 years later his “cuteness” will be social suicide.
We removed our daughter once from a church classroom where another child was biting and hitting. We were criticized, but our daughter’s safety was too important. The teacher wouldn’t deal with the offending child and so we had to take action. We aren’t doing children favors when we give them free behavioral passes.
A good test of cultural discipleship is to visit your church’s youth ministry. Listen to the teenagers’ conversations. Ask them what movies they attend. Inquire about their musical tastes. Learn what magazines and books they read. Watch how they treat each other. These kids were once in your children’s ministry. Hopefully, you’ll find seasoned talk, not salty language. Hopefully, you’ll discover they choose appropriate movies, music, and magazines. And, hopefully, they dress with modesty. What you see is what they got.
Ultimately, by pursuing dialogue, discernment, and discipline, we’ll equip children to engage their culture incarnationally. As the children’s song says, we mustn’t “hide [our light] under a bush.” Isolation isn’t the answer. But neither should we cast our pearls before swine. Cultural immersion is dangerous. Only inoculation and incarnational living are suitable solutions—the solutions modeled by Jesus. Jesus walks when that happens. That’s where Kanye West got it right.
Tools for Leaders
Stay abreast of cultural trends, language, and icons with these resources.
- Children’s Ministry Magazine (childrensministry.com): Leading resource for trends, ideas, and information about children’s culture.
- The Center for Parent/Youth Understanding (www.cpyu.org): Youth culture analysis and reflection.
- Kidscreen (www.kidscreen.com): Studies kid culture with a magnifying glass and reports on hot products, technology, and media impacting kids.
- USA Today (www.usatoday.com): The “nation’s newspaper” is also a goldmine for current statistics, news, and opinions.
- Relevant (www.relevantmagazine.com): A cultural magazine to equip Christians to better interpret and engage their world.
- Wired (www.wired.com): A cutting-edge technology periodical “wired” to understanding the fringe of cultural innovations.
Rick Chromey is the author of Sermons Reimagined and a speaker.
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